Tuesday, November 17, 2009

THE CHRIST OF THE COSMOS


The above article appeared in The Vine and Branches Vol. 24, Issue 4, 2009, published in Ohio. It reminds us that the historical Jesus has become the Christ of faith. Our Jewish carpenter, the lowly Galilean who lived in the first century, has been exalted and glorified by the power of the resurrection to become the Lord of the universe.

If there is life on other planets, in other galaxies; they too have a Savior who offers them eternal life. The One who in the days of his incarnation never left the land of Palestine, never journeyed more than 100 miles from Bethlehem of Judah, his birthplace, is now available to the furthest reaches of space. To infinity and back communion with our cosmic Christ is available to all who remember him in his broken body and his blood, shed for the remission of sins.

I invite you to take that step of faith to believe that the man known in history as Jesus of Nazareth is risen to dimensions of eternity. This is not a small step; it is rather a giant leap in a person’s understanding of the love that drew salvation’s plan, the grace that brought it down to man and the mighty gulf that God did span in the incarnation and glorification of his son.

1 comments:

  1. "Historical J....."!?!

    The persons using that contra-historical oxymoron (demonstrated by the eminent late Oxford historian, James Parkes, The Conflict of the Church and the Synagogue) exposes dependancy upon 4th-century, gentile, Hellenist sources.

    While scholars debate the provenance of the original accounts upon which the earliest extant (4th century, even fragments are post-135 C.E.), Roman gentile, Hellenist-redacted versions were based, there is not one fragment, not even one letter of the NT that derives DIRECTLY from the 1st-century Pharisee Jews who followed the Pharisee Ribi Yehoshua.
    Historians like Parkes, et al., have demonstrated incontestably that 4th-century Roman Christianity was the 180° polar antithesis of 1st-century Judaism of ALL Pharisee Ribis. The earliest (post-135 C.E.) true Christians were viciously antinomian (ANTI-Torah), claiming to supersede and displace Torah, Judaism and ("spiritual) Israel and Jews. In soberest terms, ORIGINAL Christianity was anti-Torah from the start while DSS (viz., 4Q MMT) and ALL other Judaic documentation PROVE that ALL 1st-century Pharisees were PRO-Torah.

    There is a mountain of historical Judaic information Christians have refused to deal with, at: www.netzarim.co.il (see, especially, their History Museum pages beginning with "30-99 C.E.").
    Original Christianity = ANTI-Torah. Ribi Yehoshua and his Netzarim, like all other Pharisees, were PRO-Torah. Intractable contradiction.

    Building a Roman image from Hellenist hearsay accounts, decades after the death of the 1st-century Pharisee Ribi, and after a forcible ouster, by Hellenist Roman gentiles, of his original Jewish followers (135 C.E., documented by Eusebius), based on writings of a Hellenist Jew excised as an apostate by the original Jewish followers (documented by Eusebius) is circular reasoning through gentile-Roman Hellenist lenses.

    What the historical Pharisee Ribi taught is found not in the hearsay accounts of post-135 C.E. Hellenist Romans but, rather, in the Judaic descriptions of Pharisees and Pharisee Ribis of the period... in Dead Sea Scroll 4Q MMT (see Prof. Elisha Qimron), inter alia.

    To all Christians: The question is, now that you've been informed, will you follow the authentic historical Pharisee Ribi? Or continue following the post-135 C.E. Roman-redacted antithesis—an idol?

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